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10 April 1998 Peter Tatchell documents the global threat
of Islamic Fundamentalism The New Dark Ages are already with us. For hundreds of millions of people in parts of the Middle-East, Africa and South-East Asia, the ascendancy of Islamic fundamentalism has ushered in an era of religious obscurantism and intolerance. The liberal, compassionate wing of Islam --although it still has large numbers of adherents-- is increasingly being forced onto the defensive and eclipsed. The fervour of this modern Muslim extremism echoes the zealotry of the original Dark Ages in mediæval Europe, when Christian fundamentalists excommunicated philosophers and scientists as heretics, tortured non-believers, drowned women as witches, and burned sodomites at the stake. Several hundred years after the breakdown of theocracy and
the beginning of the Enlightenment, few people would have thought it possible
for clerical fascism to make a major comeback. But it has, and it's spreading. The Bangladeshi writer, Taslima Nasrin, had to flee into exile in Sweden in 1994 after she was condemned to death by Muslim fundamentalists for advocating the revision of Islamic law to protect the rights of women. Issuing a fatwa against Nasrin, they offered a bounty to anyone who would kill her. In neighbouring Pakistan, an illiterate 14-year-old boy, Salamat Masih, was sentenced to die in 1994 for allegedly writing words offensive to the prophet Mohammed on the wall of a mosque. Although saved by a last minute reprieve, he was forced to seek refuge in Germany after Islamicists threatened to hunt him down and kill him. On the Philippines island of Mindanao, Muslim militia have been terrorising gay men -- beating them up, ordering them to leave the region and threatening them with castration. In 1995, Islamic extremists in Algeria assassinated the feminist leader, Nabila Diahnine. Previously they had killed the theatre director, Abdelkader Alloula. These are just two of the thousands who have been murdered by the fundamentalists over the last three years. Other victims include students and academics who refuse to study within a religious framework, and journalists who write the truth uncensored by clerical fanatics. The Algerian Islamicists have a particular hatred of women
who refuse to confirm to the Muslim tradition of subservience and modesty.
Women who work instead of staying at home and waiting on their husbands,
or who study at university rather than looking after children, risk death.
So do those wearing make-up or short skirts and attending mixed schools
or swimming pools. Any female behaviour deemed 'scandalous' by the militants
can have lethal consequences, as 16-year-old Katia Bengana discovered.
She was shot dead on her way home from school for refusing to wear a veil. Iran is the most zealously homophobic Islamic country. Since 1980, when the fundamentalists came to power under the leadership of Ayatollah Khomeini, over 4,000 lesbians and gay men have been executed, according to estimates by the exiled Iranian homosexual rights group, Homan. In the early 1980's, for example, 70 people were executed
after they attempted to set up a lesbian and gay organisation. Nearly
100 homosexuals were sentenced to death in 1992 following a raid on a
private party. The death penalty applies not only to sodomy, but to repeated offences of lesser sexual acts such as mutual masturbation and body rubbing. The mere act of two people of the same sex lying naked together "without any necessity" is a crime punishable by up to 99 lashes. One man kissing another, even "without lust", merits 60 lashes. These floggings can cause permanent injury to internal organs, severe bleeding and sometimes death. The Iranian authorities stepped up their crusade against
homosexuality in 1990, with a wave of public executions. On the first
day of the new crackdown, three gay men were beheaded in a city square
in Nahavand, and two women accused of lesbianism were stoned to death
in Langrood. Justifying these killings, the Iranian Chief Justice, Morteza
Moghtadai, declared: "The religious punishment for the despicable
act of homosexuality is death for both parties". His colleague, Ayatollah Musavi-Ardebili, demanded the strict
enforcement of Islamic punishments for lesbian and gay behaviour. Describing
the procedures for the execution of homosexuals, he told students at Tehran
University: "They should seize him (or her), they should keep him
standing, they should split him in two with a sword, they should either
cut off his neck or they should split him from the head. ... After he
is dead, they bring logs, make a fire and place the corpse on the logs,
set fire to it and burn it. Or it should be taken to the top of a mountain
and thrown down. Then the parts of the corpse should be gathered together
and burnt. Or they should dig a hole, make a fire in the hole and throw
him alive into the fire. Lesbians and gay men living in countries dominated by the New Dark Ages of Islamic fundamentalism cannot afford the liberal luxury of tolerating religious fanaticism. For them, the politically correct arguments about 'cultural sensitivity' smack of surrender to the extremists who jeopardise their freedom and even their lives. |
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